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PRICE
:20 Euro /
person ( minimun 2 people )
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| Schedule
: Leaves
at 08.30 AM every day |
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KAMASAN
Kamasan is
a traditional village where the Kamasan style of classical painting
originated. A number of artists have workshops and small showrooms
with figures depicted in profile, like wayang kulit shadow puppets,
also called “ wayang “ or “ Kamasan “,along
the main street.
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KERTA
GOSA
Kerta
Gosa used to be a place to solve problems concerning the security,
prosperity and fertility of the region. It is said that this place
was built in around 1700 AD, when I Dewa Agung Jambe governed the
Klungkung Kingdom. During his time, every full moon, a meeting was
conducted by the King of Klungkung as chief of the meeting and attended
by the other Kings throughout Bali.
In 1908 the Dutch soldiers came to Klungkung to conquer the Kingdom,
but the King and his people were against the action so that the
blood-shed couldn’t be avoided. At last the King lost the
battle and the Kingdom was taken over by Dutch. Since that time
this place had functioned as a Court of Justice to interrogate the
people who broke the Dutch law.
The Court of Justice is equipped with six chairs and one table.
The chair with the symbol of lion was for the King as chief of Court
of Justice, the chairs with the symbol of dragons were for priests
as lawyers who accompanied the King in making decision, and the
chairs with the symbol of cows were for the secretaries. The ceiling
is decorated with a lot of paintings that describe about the afterlife
punishments. The Bale Kambang “ Floating pavilion “
was for receiving the guests who wished to meet the King. The Museum
collects a lot of remains of Klungkung Kingdom.
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BAT
CAVE TEMPLE
Goa
Lawah ( Bat cave temple ). The Cave in the cliff face is jam-packed
with bats. In Bali there are many Lontar scrolls that are properly
collected in some cultural and tourism department offices. The major
temples in Bali were mostly built by Mpu Kuturan. In the 10th century
Mpu Kuturan came to Bali at which time Bali was under the rule of
Anak Wungsu. When he arrived, he found many beliefs in Bali. Then
he developed the Tri Murti concept to unite all the beliefs. The
arrival of Mpu Kuturan brought some changes in Bali. He particularly
taught the people “ how to make the ceremony to God “.
Besides it, he reconstructed the “ Kayangan Tiga “ (
three major temples ) at the villages throughout Bali, and also
strengthened the existence of Kahayangan Jagat ( public temple )
including the Goa Lawah temple.
The History :
In 1460-1550, Danghyang Nirarta came to Bali during the time of
Raja Dalem Waturenggong. Nirarta came to Bali with a purpose of
conducting “ Tirtayatra “. On his pilgrimage to the
east, he stopped at Goa Lawah temple. In this temple he saw the
beauty of a mountain range and the beautiful flowers that decorated
the cave. He walked into the cave which was inhabited by a thousand
of bats and the single shrine of Padmasana that was also built by
Danghyang Nirarta.
The temple used to be guarded by Gusti Batan Waringin. It has a
strong connection to the Besakih temple because the Goa Lawah temple
is the way out of Ida Bhatara Hyang Basukih from Agung Mountain
at Goa Raja temple. The inscription of Sidhimantra tatwa says that
there was a meeting story of sanghyang Basukih and Danghyang Sidhimantra.
It is said that this cave has a channel that goes up to Goa Raja
temple at Gunung Agung.
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SIDEMEN
Sidemen was a base for Swiss ethnologist Urs Ramseyer, and is also
a centre for traditional culture and arts, particularly songket,
a cloth woven with threads of silver and gold.
It has a marvelous scenery and an attractive rural character.
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KEHEN
TEMPLE
Pura
Kehen is a state temple of the Bangli Kingdom. It is one of the
finest temples in east Bali, a little like a miniature version of
Pura Besakih. It is terraced up the hillside, with a great flight
of steps leading to the beautifully decorated entrance. The first
courtyard has a huge Banyan tree with a kul-kul entwined in its
branches. The inner courtyard has an 11 roofed meru ( multi-roofed
shrine ), and a shrine with thrones for the three figures of the
Hindu trinity-Brahma, shiva and Vishnu. The carvings are particularly
intricate.
In this Penyimpenan temple there are three inscriptions :
Date back to the 9th century and mentions Lord of fire, Lord of
Karimana, Lord of Tanda and Manks, It’s in Sanskrit script.
Date back to the 11th century in ancient Javanese word mentioning
Prime Minister Mpu Kuturan who lived in that century. |
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